Reaping what we sow time?

Much of the local field corn has tasseled. Late yesterday we noticed a whitetail buck in velvet. This year's fawns seem to be everywhere. Wild turkey poults? Not so much. Heat, humidity, and fine particulates from northern wild fires in Minnesota and Canada have dominated the weather recently and look like they'll come and go for the rest of the season. Does anyone know of a place where it's October-like year round?

whitetail doe with two fawns

Photo by J. Harrington

At least July is more than half gone and "normal" maximum temperatures would begin to decline late this coming week, on Friday the 24th. I'm not sure what that may portend in reality, since so little is normal these days. I am sure that we'll find a way to celebrate Lughnasadh in about two weeks, on August 1. If nothing else, it will start a countdown to the Autumn Equinox which will then bring US closer to National Election Day on November 3. Some of US are hoping there's meaningful symbolism with the Day of the Dead immediately preceding Election Day. No doubt the other side is wishing for the same thing, but in their favor. Can't we find a way to make politics win-win instead of zero sum?

The Guardian recently published an article about the increase in political violence worldwide. It attributes much of the cause to political rhetoric increasingly demonizing the opposition spouted by the same politicians who deplore actual violence against politicians. Does anyone else see a classic case of "Do as I say, not as I do"? Political types claiming to be Christian might want to recall the dictum "Let he who is without sin cast the first stone." Perhaps, since we're approaching the harvest season, recalling Galatians 6:7-9 would be better: ".... for whatsoever a man soweth, that shall he also reap."

A Quest for Universal Suffrage

Kimberly Blaeser

I.

Suffrage:

In late middle English

intercessory prayers,

a series of petitions.

Not the right—but the hope.

 

Universal:

applicable to all cases—

except those marginalized

and unnamed.

A belief, but not a fact.

 

II.

In the trombone slide of history

I hear the suffer in suffragette

the uni uni uni in universal—

each excluded ikwe: women

from five hundred tribal nations

mindimooyenh or matriarchs

of ancient flourishing cultures

still disenfranchised by race,

still holding our world together

in the dusky and lawless violence

manifest in colonial america.

 

Twenty-six million american women

at last granted the right to vote.

Oh, marginal notes in the sweet anthem

of equality, Indigenous non-citizens

turn to the older congress of the sun

seek in the assembled stories of sky

a steady enlightenment—natural laws

(the mathematics of bending trees,

sistering of nutrients—maizebeanssquash,

or wintering wisdom of animal relatives)

each seasonal chorus colored with resilience—

earth voices rising in sacred dream songs.

 

Even now listen, put on the moon-scored

shell of turtle, wear this ancient armour

of belonging. In the spiral of survivance

again harvest the amber sap of trees

follow the scattered path of manoomin

the wild and good seed that grows on water.

Oh water, oh rice, oh women of birch dreams

and baskets, gather. Here reap and reseed

raise brown hands trembling holy with endurance.

Now bead land knowledge into muklaks

sign with the treaty X of exclusion.

Kiss with fingers and lips the inherited

woodland flutes and breathy cedar songs.

Say yea, eya, and yes. Here and here cast

your tended nets—oh suffered and sweetly mended

nets of abundance. This year and each to follow

choose, not by paper but by pathway, a legacy:

woman’s work—our ageless ballad of continuance.

 

Copyright © 2020 Kimberly Blaeser. This poem was co-commissioned by the Academy of American Poets and the New York Philharmonic as part of the Project 19 initiative.

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