Or maybe we could give up saving the world and start to live savingly in it. If using less energy would be a good idea for the future, that is because it is a good idea. The government could enforce such a saving by rationing fuels, citing the many good reasons, as it did during World War II. If the government should do something so sensible, I would respect it much more than I do. But to wish for good sense from the government only displaces good sense into the future, where it is of no use to anybody and is soon overcome by prophesies of doom. On the contrary, so few as just one of us can save energy right now by self-control, careful thought, and remembering the lost virtue of frugality. Spending less, burning less, traveling less may be a relief. A cooler, slower life may make us happier, more present to ourselves, and to others who need us to be present. Because of such rewards, a large problem may be effectively addressed by the many small solutions that, after all, are necessary, no matter what the government might do. The government might even do the right thing at last by imitating the people.
dame's rocket: beautiful, fragrant, nonnative, invasive, blooming now
Photo by J. Harrington
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We confess that, since we've spent most of our adult life future-oriented, and have become convinced that responding to climate breakdown cannot be done effectively on an individual basis, we have been more than skeptical toward Mr. Berry's insights despite our predilection for Gibson's observation. Then, earlier this week, we started reading a book titled Spiral to the Stars, Mvskoke Tools of Futurity, by Laura Harjo. It was given to us as a birthday present from our son. Imagine our surprise when we read, in the first chapter, the following:
... As community builders, we often ask tactical sets of questions to develop a concrete plan, and then tell people that they are going to have to sit and wait, knowing that conditions will not improve in their time: their dreams will be for someone else. In other words we tell them "not yet." We cannot say "not yet." I am not eschewing a long view of community; I am merely saying that futurity does not have to be limited to a future temporality, in which we have to wait to create and get to the place we want to be. ...Harjo's perspective is, for our purposes, close enough to Berry's that we were reminded of the old joke about how, if someone calls you a donkey, ignore them. If two people call you a donkey, look for a saddle. We also recall the proverb to the effect that the longest journey is started with a single step. It's possible, no, probable, that we need to give serious consideration to how we can incorporate Berry's and Harjo's guidance into our worldview. Harjo, as far as we know, no relation to one of our favorite poets, Joy Harjo, tells us that one of Joy Harjo's poems offers "a call to action." What do you think?
A Map to the Next World
By Joy Harjo
for Desiray Kierra Chee
In the last days of the fourth world I wished to make a map forthose who would climb through the hole in the sky.My only tools were the desires of humans as they emergedfrom the killing fields, from the bedrooms and the kitchens.For the soul is a wanderer with many hands and feet.The map must be of sand and can’t be read by ordinary light. Itmust carry fire to the next tribal town, for renewal of spirit.In the legend are instructions on the language of the land, how itwas we forgot to acknowledge the gift, as if we were not in it or of it.Take note of the proliferation of supermarkets and malls, thealtars of money. They best describe the detour from grace.Keep track of the errors of our forgetfulness; the fog steals ourchildren while we sleep.Flowers of rage spring up in the depression. Monsters are bornthere of nuclear anger.Trees of ashes wave good-bye to good-bye and the map appears todisappear.We no longer know the names of the birds here, how to speak tothem by their personal names.Once we knew everything in this lush promise.What I am telling you is real and is printed in a warning on themap. Our forgetfulness stalks us, walks the earth behind us, leav-ing a trail of paper diapers, needles, and wasted blood.An imperfect map will have to do, little one.The place of entry is the sea of your mother’s blood, your father’ssmall death as he longs to know himself in another.There is no exit.The map can be interpreted through the wall of the intestine—aspiral on the road of knowledge.You will travel through the membrane of death, smell cookingfrom the encampment where our relatives make a feast of freshdeer meat and corn soup, in the Milky Way.They have never left us; we abandoned them for science.And when you take your next breath as we enter the fifth worldthere will be no X, no guidebook with words you can carry.You will have to navigate by your mother’s voice, renew the songshe is singing.Fresh courage glimmers from planets.And lights the map printed with the blood of history, a map youwill have to know by your intention, by the language of suns.When you emerge note the tracks of the monster slayers where theyentered the cities of artificial light and killed what was killing us.You will see red cliffs. They are the heart, contain the ladder.A white deer will greet you when the last human climbs from thedestruction.Remember the hole of shame marking the act of abandoning ourtribal grounds.We were never perfect.Yet, the journey we make together is perfect on this earth who wasonce a star and made the same mistakes as humans.We might make them again, she said.Crucial to finding the way is this: there is no beginning or end.You must make your own map.
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