This morning I discovered an encouraging resource at Wikipedia on the Rights of Nature. I was poking around following up on yesterday’s posting. There’s been more activity, for longer, than I realized. I’m going to do more reading to catch up.
Meanwhile, while discussing the Wiki contents with the Better Half, she raised a question that bears watching and thinking about. The early emergence of insect pests this year reinforces her point. When we refer to rights of nature, where and how do we draw the bounds of the system(s) we’re referring to? Do we intend to grant the right of existence to mosquitoes and ticks, recognizing that they become food stock for other creatures? What about viruses such as COVID-19 and its variants? I’ve not read enough to have a clue how one would include or exclude rights for such beings.
does the moon have rights?
Photo by J. Harrington
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To further complicate ponderings on this theme, I note that the Universal Declaration of Human Rights, adopted by the United Nations General Assembly in 1948, states, in part, as the first right “All human beings are born free and equal in dignity and rights.” Did this phrasing intentionally preclude those not yet born from human rights? How does that reconcile with the recent judicial decisions on the unborn? Can it be reconciled?
I’m vacillating between thinking we have a Gordian knot and a large can of worms here. I’m not even sure we have sufficiently clear terms and meanings to be sure where and about what we could agree to disagree. I’ll continue to plod about this thicket and report back from time to time. In the interim, I’ve no idea how we stay out of trouble. It used to be one had only to avoid discussing religion and politics.
Human Knowledge
About the only thing I thought I knewwas that nothing I’d ever know would doany good. Sunrise, say, or that the partof the horse’s hoof that most resemblesa human palm is called the frog;certain chords on the guitar of no mercantile use;the abstruse circuitry of an envelopequatrain; even the meaning of horripilation.Sometimes on a flatland mound the ancients had made,I took heart in the pointlessness of starsand lay there until my teeth chattered.I earned my last Boy Scout merit badgebuilding a birdhouse out of license platesmanufactured by felons in the big house.No more paramilitary organizations for me,I said, ten years before I was drafted.I had skills. Sure-footedness and slickfielding. Eventually I would learn to unhooka bra one-handed, practicing on my friend,his sister's worn over his T-shirt (I tookmy turns too). One Easter Sunday I hidthrough the church service among the pipesof the organ and still did not have faith,although my ears rang until Monday.I began to know that little worth knowingwas knowable and faith was delusion.I began to believe I believed in believingnothing I was supposed to believe in,except the stars, which, like me,were not significant, except for their light,meaning I loved them for their pointlessness.I believed I owned them somehow.A C major 7th chord was beautiful and almost rare.The horse I loved foundered and had to beput down. The middle rhyme in an envelopequatrain was not imprisoned if it was right.In cold air a nipple horripilatesand rises, the sun comes up and up and up,a star that bakes the eggsin a Boy Scout license plate birdhouse.God was in music and music was God.A drill sergeant seized me by my dog tagchain and threatened to beat meto a pile of bloody guts for the peace signI’d chiseled in the first of my two tags,the one he said they’d leave in my mouthbefore they zipped the body bag closed.Yet one more thing I’d come to know.He also said that Uncle Sam owned my ass,no more true than my ownershipof the stars. I can play a C major 7th chordin five or six places on the neck of a guitar.A stabled horse’s frog degrades; a wild horse’sbecomes a callus, smooth as leather.Stars are invisible in rainy weather,something any fool knows, of course.
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